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African guests urge Canadians to support mining regulations
January 14, 2011
“A voluntary code of conduct is not enough,” said Godfrey Walalaze, who was visiting Canada and the U.S. in November 2010 as part of the Mennonite Central Committee (MCC) Africa Peacebuilding Learning Exchange.
This visit was the second part of the exchange. Last summer, five MCC staff from Canada and the U.S., who work for peace and justice programs, visited Africa. They traveled with five African leaders of churches and Christian organizations in Tanzania, Zimbabwe and the Democratic Republic of the Congo to communities affected by many kinds of injustice.
Although mining was not the only focus of this learning exchange, participants visited mining-affected communities in Tanzania and Canada to gain a better understanding of the ethical, social and environmental consequences of mining.
In the U.S., the African leaders visited survivors of Hurricane Katrina and met with members of the U.S. State Department who work with U.S. policy toward Tanzania, Zimbabwe and Congo. The leaders also were resource people at a mining justice seminar for college students, sponsored by the MCC United Nations Office.
According to a 2008 Canadian government report, 75 percent of the world’s mining companies are headquartered in Canada. In Africa, 100 Canadian-owned companies operate mines in 37 countries.
“It is important for people to be informed on how Canadian mining companies are conducting their business in our countries,” said Walalaze. “We are not saying that Canadian mining companies should leave our countries. Minerals are there to be mined, but we want them to be mined responsibly. It should be a win-win situation for everyone.”
One of the more serious incidents in Tanzania, he said, dates back to August 1996 when families involved in small-scale gold mining at the Bulyanhulu mining site in central-western Tanzania lost their homes and livelihoods to make way for commercial mining.
He said religious leaders in Tanzania are calling for an independent and comprehensive investigation into the allegations that more than 50 small-scale miners were buried alive when the mineshafts were filled in.
Families evicted from the area, he said, have not received compensation and continue to claim that the evictions were swift and brutal, causing enormous economic and social hardships.
The reputation of all Canadians, he said, is being tarnished by these allegations against Canadian-based mining companies.
Walalaze said he and many others with access to international news through the Internet closely watched the debate in Canada on Bill C-300. The bill, defeated in late October, was drafted to develop corporate responsibility standards for Canada’s gold, gas and oil companies working overseas and to give the Canadian government the power to investigate allegations of human rights and environmental abuses.
Walalaze encourages Canadians to continue advocating for new legislation that addresses mining injustices.
“Just because this bill was defeated doesn’t mean that the issues can’t be debated again,” he said. “Justice is not an event—it is a process.”
During their visit in Ontario, the African church leaders travelled to Timmins where they met with representatives of several First Nations communities.
Walalaze said he found many similarities in the lives of people in Aboriginal communities and in Tanzania. “The similarities are how people value the land and talk about the land,” he said.
“The land is the center of our relationship to God, to each other and to our existence. That is how we relate to the land—it is the source of our life. I was surprised to see a group of people here in Canada who had values very similar to ours.”
Walalaze said “the mission of the church is to identify with the poor,” and he is hopeful congregations in Canada and the U.S. will explore ways to advocate for mining justice.